{"id":87680,"date":"2021-08-05T05:26:02","date_gmt":"2021-08-05T09:26:02","guid":{"rendered":"https:\/\/ifamnews.com\/?p=87680"},"modified":"2021-08-05T05:28:24","modified_gmt":"2021-08-05T09:28:24","slug":"thomas-molnar-la-d-composition-de-l-autorit-commence-par-la-d-composition-de-la-famille-","status":"publish","type":"post","link":"https:\/\/ifamnews.com\/fr\/thomas-molnar-la-d-composition-de-l-autorit-commence-par-la-d-composition-de-la-famille-","title":{"rendered":"Thomas Molnar : la d\u00e9composition de l’autorit\u00e9 commence par la d\u00e9composition de la famille."},"content":{"rendered":"\n

De nos jours, la premi\u00e8re impression que les gens ont de \u00ab\u00a0l’autorit\u00e9\u00a0\u00bb est n\u00e9gative. Mais – que vous le vouliez ou non – l’autorit\u00e9 est omnipr\u00e9sente : dans la famille, \u00e0 l’\u00e9cole, au tribunal, \u00e0 l’\u00e9glise et dans la nation en g\u00e9n\u00e9ral. Aucune de ces structures ne pourrait fonctionner sans autorit\u00e9 ; en effet, sans autorit\u00e9, ces groupes ne seraient pas des<\/em> structures mais de simples conglom\u00e9rats de personnes. Quelqu’un est \u00ab\u00a0en charge\u00a0\u00bb et \u00ab\u00a0prend des d\u00e9cisions\u00a0\u00bb – quelqu’un a donc une \u00ab\u00a0autorit\u00e9\u00a0\u00bb.<\/p>\n\n\n\n

Selon le philosophe, historien et th\u00e9oricien politique hongrois Thomas Molnar (1921-2010), l’autorit\u00e9 fait partie int\u00e9grante de la nature humaine. Nous suivons l’autorit\u00e9 parce qu’elle fait appel \u00e0 un \u00ab\u00a0consentement pr\u00e9existant du c\u0153ur\u00a0\u00bb.<\/p>\n\n\n\n

Dans son ouvrage L’autorit\u00e9 et ses ennemis (<\/a><\/em>1976), Molnar entreprend une analyse approfondie de l’autorit\u00e9 et des id\u00e9ologies qui cherchent \u00e0 l’abolir ou \u00e0 la d\u00e9truire.<\/a><\/p>\n\n\n\n

L’ensemble repose sur l’id\u00e9e qu’aucun groupe de personnes ne peut exister sans autorit\u00e9. Aristote, Cic\u00e9ron, Thomas d’Aquin et d’autres : tous s’accordent \u00e0 dire que les gens ne s’unissent pas par simple n\u00e9cessit\u00e9, mais que dans la nature sociale de l’homme, l’aspiration \u00e0 quelque chose de \u00ab\u00a0sup\u00e9rieur\u00a0\u00bb est inh\u00e9rente et fondamentale – et que ce \u00ab\u00a0bien commun\u00a0\u00bb sup\u00e9rieur ne peut \u00eatre atteint que par une structure sociale avec un d\u00e9ploiement de l’autorit\u00e9.<\/p>\n\n\n\n

Ce qui est fascinant ici, c’est que les ennemis de l’autorit\u00e9, qui sont nombreux, travaillent avec des outils politiques pour d\u00e9truire les structures dans lesquelles les \u00eatres humains se d\u00e9veloppent socialement.<\/p>\n\n\n\n

En premier lieu, il y a la famille.<\/p>\n\n\n\n

\u00ab\u00a0En effet, la majeure partie de l’assaut contre l’autorit\u00e9 se concentre dans la famille, o\u00f9 le futur adulte et citoyen est amen\u00e9 \u00e0 la r\u00e9alisation rationnelle d’une petite r\u00e9plique du bien commun, un mod\u00e8le des institutions qui seront les \u00e9tapes de tous ses actes de citoyennet\u00e9 ult\u00e9rieurs\u00a0\u00bb, \u00e9crit Molnar. La famille est l’\u00e9cole de l’autorit\u00e9 o\u00f9 les parents guident les enfants vers l’\u00e2ge adulte. (Cf. p. 96)<\/p>\n\n\n\n

L’hypoth\u00e8se de base des ennemis de la famille et de l’autorit\u00e9 est que l’enfant, non entrav\u00e9 par les punitions et les limites, deviendra quelque chose de bon<\/em> et ne d\u00e9veloppera que le meilleur<\/em> c\u00f4t\u00e9 de son caract\u00e8re.<\/p>\n\n\n\n

\u00ab\u00a0L’homme est n\u00e9 libre, et partout il g\u00eet encha\u00een\u00e9\u00a0\u00bb, a formul\u00e9 Rousseau, marquant une fois pour toutes la position anti-autoritaire. La seule chance de transformer cette civilisation en utopie serait, avant tout<\/em>, de lib\u00e9rer l’enfant, cet \u00eatre encore mall\u00e9able, de le lib\u00e9rer des contraintes\u00a0\u00bb, \u00e9crit-il encore. (Cf. p. 97)<\/p>\n\n\n\n

\u00ab\u00a0L’id\u00e9al, dans cette optique, serait de limiter la famille \u00e0 deux partenaires d’accouplement et au r\u00f4le de pourvoyeur de la m\u00e8re dans la p\u00e9riode pr\u00e9coce, apr\u00e8s quoi l’enfant va \u00e0 la cr\u00e8che et \u00e0 l’\u00e9cole communale (\u00e9tatique).\u00a0\u00bb (Cf. p. 97)<\/p>\n\n\n\n

Cette nationalisation de l’enfant transf\u00e9rerait son ob\u00e9issance de ses parents \u00e0 l’\u00c9tat, conf\u00e9rant \u00e0 ce dernier un pouvoir et un contr\u00f4le sur l’individu, m\u00eame dans ses derniers stades de d\u00e9veloppement.<\/p>\n\n\n\n

Cette nationalisation de l’enfant ne peut \u00eatre contr\u00e9e que dans la famille, o\u00f9 les enfants peuvent faire l’exp\u00e9rience naturelle du lien entre l’autorit\u00e9 et l ‘amour<\/em>, l’ob\u00e9issance et la recherche du bien, et o\u00f9 – pour emprunter un jeu de mots \u00e0 Gustav Siewerth – l’audace et la pr\u00e9servation sont v\u00e9cues.<\/p>\n\n\n\n

N\u00e9anmoins, la famille a besoin de l’\u00c9tat, admet aussi Molnar.<\/p>\n\n\n\n

\u00ab\u00a0[Ce d\u00e9veloppement anti-autoritaire n’est] ni la faute de la famille, ni celle de l’\u00c9tat (on ne peut \u00e9videmment pas n\u00e9gliger la faute de l’\u00c9tat, qui se plie au moins \u00e0 la volont\u00e9 du l\u00e9gislateur lorsqu’il promulgue des lois anti familiales, comme l’avortement), on peut n\u00e9anmoins parler de l’absence de coop\u00e9ration de tous les maillons majeurs de la chaine de l’autorit\u00e9, une non-coop\u00e9ration d’une telle ampleur qu’on pourrait dire qu’une contre-authenticit\u00e9 est apparue l\u00e0 o\u00f9 la continuit\u00e9 de l’auteur \u00e9tait l\u00e9gitimement attendue.\u00a0\u00bb (Cf. pp. 98-99)<\/p>\n\n\n\n

La famille ne peut survivre et s’\u00e9panouir sans les structures de la soci\u00e9t\u00e9 – et de l’\u00c9tat. Mais ce lien offre surtout une opportunit\u00e9 : la famille peut intervenir dans les structures et ainsi transformer l’<\/em> Etat, vers une structure pro-familiale, comme cela a d\u00e9j\u00e0 \u00e9t\u00e9 mis en place avec succ\u00e8s dans certains pays d’Europe, comme la Hongrie. Si l’\u00c9tat, en retour, m\u00e8ne une politique familiale favorable, une synergie est cr\u00e9\u00e9e depuis le noyau de la soci\u00e9t\u00e9 jusqu’aux grandes structures d’ensemble qui constituent une v\u00e9ritable nation<\/em>.<\/p>\n\n\n\n

Molnar a tenu \u00e0 aspirer \u00e0 ce mod\u00e8le et \u00e0 le proposer comme solution \u00e0 l’absence moderne d’autorit\u00e9.<\/p>\n","protected":false},"excerpt":{"rendered":"

La gauche essaie de d\u00e9truire la famille, puis l’\u00c9tat tout entier. Le rempart contre ce ph\u00e9nom\u00e8ne est la restauration de la v\u00e9ritable autorit\u00e9.<\/p>\n","protected":false},"author":94,"featured_media":83602,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"give_campaign_id":0,"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"mc4wp_mailchimp_campaign":[],"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"La gauche essaie de d\u00e9truire la famille, puis l'\u00c9tat tout entier. 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Jan C. Bentz was born and raised in Germany, and graduated from High School in St. Louis (MI) as a foreign exchange student. Professor Bentz holds a doctorate in Philosophy (Dr. phil.) from the Pontifical Athenaeum Regina Apostolorum in Rome, a Master\u2019s in Sacred Art, Architecture, and Liturgy and a Master\u2019s in Church and Religious Studies. During his career as a journalist he has contributed to EWTN in English and German,\u00a0Inside the Vatican,\u00a0The Catholic Herald,\u00a0Catholic News Agency,\u00a0J\u00fcdische Rundschau,\u00a0and\u00a0Nasze Slowo. He worked as a producer for EWTN focusing on the Vatican, the Pope, and Rome in general. His fields of expertise in Philosophy include the history of philosophy and the history of philosophy of art. Prof. Bentz teaches Philosophy for\u00a0The Catholic University of America,\u00a0Christendom College, and\u00a0IES Study Abroad\u00a0in Rome.","url":"https:\/\/ifamnews.com\/fr\/author\/jbentzifamnews-com"}]}},"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/ifamnews.com\/fr\/wp-json\/wp\/v2\/posts\/87680","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ifamnews.com\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ifamnews.com\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ifamnews.com\/fr\/wp-json\/wp\/v2\/users\/94"}],"replies":[{"embeddable":true,"href":"https:\/\/ifamnews.com\/fr\/wp-json\/wp\/v2\/comments?post=87680"}],"version-history":[{"count":5,"href":"https:\/\/ifamnews.com\/fr\/wp-json\/wp\/v2\/posts\/87680\/revisions"}],"predecessor-version":[{"id":87687,"href":"https:\/\/ifamnews.com\/fr\/wp-json\/wp\/v2\/posts\/87680\/revisions\/87687"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ifamnews.com\/fr\/wp-json\/wp\/v2\/media\/83602"}],"wp:attachment":[{"href":"https:\/\/ifamnews.com\/fr\/wp-json\/wp\/v2\/media?parent=87680"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ifamnews.com\/fr\/wp-json\/wp\/v2\/categories?post=87680"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ifamnews.com\/fr\/wp-json\/wp\/v2\/tags?post=87680"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}